Wednesday, 9 July 2025

Who Are These People With You?

In this piece on this week's parashah, our member Rabbi Paul Bloom takes a deeper look at Hashem’s question to Bilaam and explains how some of our most valued Torah commentators have understood it.

In parashat Balak, the enigmatic prophet Bilaam receives an offer from the emissaries of Balak, king of Moav: to become a royal advisor and curse Israel. Immediately, we see that Bilaam is not an ordinary man; he possesses extraordinary spiritual gifts, a reputation for words that shape reality, and a unique connection to the Divine.

That night, Hashem appears to Bilaam in a dream and opens their conversation with a strikingly simple question:

 “Who are these people with you?”

 On the surface, it sounds like small talk or a naive inquiry. But, as Chazal show us, this question brims with profound meaning. How could the Omniscient One not know who they are? The question itself demands exploration.

Three Classic Interpretations

(1) The Kli Yakar: A Rhetorical Rebuke

The Kli Yakar explains that Hashem’s question is rhetorical and scornful. Read properly, it isn’t a request for information but a rebuke:

“Who are they? They are nothing.”

Hashem is telling Bilaam: These emissaries represent corruption and moral decay. Why are you giving them respect? Why are you entertaining their mission to curse a people blessed by God? The Torah warns that keeping corrupt company corrupts the soul—just as Rambam teaches that a person’s environment profoundly shapes their character. Hashem’s question here serves as a piece of mussar: Choose your company wisely. The emissaries’ presence with Bilaam is already bringing out his worst impulses.

(2) Rashi: The Illusion of Divine Ignorance

Rashi, citing Chazal, sees in this question a test of Bilaam’s beliefs. By asking “Who are these people?” Hashem gives Bilaam space to entertain a dangerous idea: perhaps there are things God doesn’t know. This aligns with what some ancient philosophers, like Aristotle, believed—that God, perfect and infinite, is too lofty to care about or know the trivial details of human life. If Bilaam embraced this mistaken theology, he might believe he could curse Israel when God “wasn’t paying attention.”

This question opens a door for Bilaam to exercise his bechirah—his free will—to choose between recognizing God’s intimate involvement in the world or adopting a worldview that divorces God from human affairs. And indeed, Bilaam’s story is about the paradox of free will: his intentions are evil, yet Hashem turns his curses into blessings for Israel.

(3) The Sforno: A Call for Self-Reflection

The Sforno offers a more practical interpretation: Hashem wasn’t saying He didn’t know who the emissaries were; rather, He was pushing Bilaam to ask himself what their intentions were. Were they genuinely seeking his wisdom, or were they merely using him as a blunt instrument to harm Israel?

This is a timeless lesson: we must learn to distinguish between people who seek us out with sincerity and those who merely wish to exploit our abilities for their own agendas. It’s a call to be vigilant about relationships and not be blinded by flattery or ambition.

A Deeper Layer: Who Are They For You?

There’s also a deeper, existential reading: Hashem’s question echoes the question He posed to Adam in the Garden: “Ayeka – where are you?” It’s not about physical location but spiritual awareness. Here, Hashem is asking Bilaam:

“Who are these people in your eyes? What do they mean to you?”

Do you see them as partners in a just cause, or are you being seduced by their offers of honor and wealth? This question challenges Bilaam—and us—to examine our motives and relationships honestly.

Bilaam v Avraham: A Clash of Worldviews

The Mishnah in Pirkei Avot (5:19) compares the students of Avraham Avinu with those of Bilaam HaRasha. Despite their shared spiritual gifts and intellectual brilliance, they stand as polar opposites:

      Avraham exemplified generosity (ayin tovah), humility, and a desire to bring blessing to the world.

      Bilaam embodied greed (ayin ra’ah), arrogance, and a drive to destroy what he envied.

Bilaam’s insatiable lust for honor and wealth led him to try to curse Israel. Yet, in a stunning twist, God transformed his curses into some of the Torah’s most beautiful blessings—visions of Israel’s family life, tents of learning, and dedication to God. These blessings remain with us as enduring praise of the Jewish people, despite their source being a man intent on their destruction.

Conclusion

The seemingly simple question “Who are these people with you?” encapsulates a wealth of moral and theological teachings:

      It’s a reminder to choose our company wisely.

      It challenges us to clarify our beliefs about God’s role in our lives.

      It urges us to discern whether others value us for who we are or merely what we can do for them.

      And it calls us to confront our own motives honestly.

The story of Bilaam teaches that even someone with great talents can fall prey to greed and ego if they fail to align their gifts with a higher moral purpose. But it also teaches that God’s plan will always prevail—and, sometimes, He uses even the most unlikely people to reveal profound truths.

Who Are These People With You?

In this piece on this week's parashah, our member Rabbi Paul Bloom takes a deeper look at Hashem’s question to Bilaam and explains how s...