Showing posts with label 23 Sivan. Show all posts
Showing posts with label 23 Sivan. Show all posts

Thursday, 19 June 2025

Nishmat Kol Chai: A special song for 23 Sivan

Earlier this week we posted this piece by Rabbi Paul Bloom on the significance of 23 Sivan. Another of our members, Max Stern, has added to this by sharing with us a musical rendition of the first part of Nishmat Kol Chai for female voice, bassoon and piano. 

You can both watch this work (there are some cute visuals) and listen to it on Max's YouTube channel here.

Max has styled his work "Blessing of Song". It was composed during the Covid pandemic as a prayer for all humanity, expressing a profound and immensely topical desire that life should return to normal.



Tuesday, 17 June 2025

The Hidden Messages of Megillat Esther and the Power of 23 Sivan

 Many of us are old enough to remember when Iran used to be called Persia. Appropriately, From Persia to the Present is the theme of this fascinating article by our member Rabbi Paul Bloom. 

Megillat Esther is not merely a historical account of the Jewish people in ancient Persia. Like much of Tanach, it conceals within it deeper spiritual layers—codes, allusions, and prophecies that stretch far beyond its time. One of the most astonishing hidden messages in the Megillah relates to the ten sons of Haman and a shocking parallel in modern history.

The Ten Sons of Haman and the Shadow of Amalek

When the Megillah lists the ten sons of Haman who were hanged (Esther 9:6–10), certain Hebrew letters in their names are written unusually—some are small, and one is large. Specifically, the small letters are ת (Tav), ש (Shin), ז (Zayin), and the large letter is ו (Vav). In gematria (Hebrew numerology), these letters correspond to the Jewish year 5707—that is, 1946 in the secular calendar.

Why is this significant?

On October 16, 1946 (6 Tishrei 5707), ten top Nazi war criminals were executed by hanging following the Nuremberg Trials. One of them, Julius Streicher, a notorious Jew-hater and propagandist, reportedly cried out “Purimfest 1946!” as he was led to the gallows. The eerie parallel between Haman’s sons and these modern-day Amalekites is hard to ignore. It’s as if the Megillah whispered across the ages: “Ten sons of Haman will fall again.”

The Talmud teaches that Amalek is not just a nation but a spiritual force of hatred and opposition to the Jewish people. The Nazis were not merely political enemies; they were ideological Amalekites. The execution of ten of their leaders by hanging—on the exact year encoded in Megillat Esther—is a chilling fulfillment of this idea.

Parashat Shelach Lecha: The Ten Spies and the Sin Against the Land

This week’s Torah portion, Shelach, contains another story involving ten individuals—the ten spies (meraglim) who slandered the Land of Israel and dissuaded the people from entering it. Their actions caused a national tragedy. As a result, that entire generation was condemned to wander the desert and die without ever entering the Promised Land.

The common thread? Ten individuals whose actions had massive consequences for the Jewish people.

Just as Haman’s ten sons and the ten Nazis represented the spiritual force of Amalek, the ten spies represent another destructive force: internal opposition to Eretz Yisrael. Their sin was not merely fear—it was the creation of a false narrative about the Land of Israel, weakening the resolve of the nation to fulfill God’s command.

We must take this lesson seriously today. Any leader or influencer within the Jewish world who discourages or neglects to promote Aliyah—the return to our Land—is, perhaps unknowingly, walking in the footsteps of the meraglim. The message is clear: to speak against Eretz Yisrael is no small matter—it carries national, even generational, consequences.

The Power of 23 Sivan: From Darkness to Light

There is another gem hidden within Megillat Esther: the repeated mention of the 23rd of Sivan (Esther 8). This was the day when the second royal decree was issued by Mordechai and Esther—empowering the Jews to rise and defend themselves against their enemies.

Even after Haman’s execution on 17 Nissan, his genocidal decree remained in effect. But on 23 Sivan, hope returned. A new edict was written, translated into every language of the empire, and sent to all 127 provinces. The Jewish people were no longer victims—they were empowered.

The Sages and kabbalistic writings describe 23 Sivan as a spiritually potent day—a day when evil decrees can be overturned, when darkness begins to give way to light. As it says in Esther 8:15-16:

"And Mordechai went out from before the king in royal garments... and the city of Shushan rejoiced and was glad. The Jews had light, and joy, and gladness, and honor."

This verse became part of our Havdalah service—symbolizing transformation and hope.

How to Tap Into the Power of 23 Sivan

Many spiritual teachers recommend practical steps to draw blessing and protection on this special day:

Light two candles in honor of Esther and Mordechai.

Give charity:

  • Use both hands when placing money in the tzedakah box.
  • Give amounts that align with gematria:
  • 72 (Chesed - Kindness)
  • 298 (Rachamim - Mercy)
  • Direct the funds to poor Torah scholars or needy individuals in Israel.

Recite specific chapters of Tehillim (Psalms): Chapters: 22, 35, 79, 83, 94, 130, and 142

Read Chapter 8 of Megillat Esther.Pray from the heart—ask Hashem to overturn personal or national decrees of hardship.

Accept a new mitzvah into your daily life—a concrete act of spiritual growth.

From Persia to the Present – The Journey Continues

The messages of Megillat Esther and Parshat Shelach are timeless. They call us to vigilance against external enemies and inner doubts. They remind us that history is not random—it is guided by Divine Providence, encoded with lessons and hints meant to awaken us.

As we approach this 23rd of Sivan, let us remember: history can turn on a single day. A sealed decree can be overturned. A people marked for destruction can become a nation cloaked in joy.

May this Thursday, 23 Sivan, be a day of great light and gladness for all of Am Yisrael—a day when sorrow turns to celebration, fear to strength, and exile to redemption.

Playing with power

Continuing our series of weekly Pirkei Avot posts on the perek of the week, we return to Perek 3. Now here’s a mystery. We have a three-part...