This coming week’s parashah says different things to different people. Many of us are preoccupied with the mystery of the Red Heifer, but others focus on the death of Miriam and Moses’ punishment for hitting the water-bearing rock instead of speaking to us. But for our member and distinguished composer Max Stern the stand-out feature is a curious song with puzzling words, apparently sung by a well. This episode inspired Max to write a short work, The Song of Miriam's Well, which you can listen to here.
Let Max tell you about it in his own words. He writes:
The Well of Miriam was a
sieve-like rock out of which water gushed forth and supplied the Children of
Israel with water on their 40-year wanderings in the desert. Legend has it that
the Well itself sang while the people responded as a chorus.
This composition recreates the
sparkling joy of the Well, and the spirit of universal goodwill that
accompanied it.
צִדְקָתְךָ, כְּהַרְרֵי-אֵל
מִשְׁפָּטֶיךָ, תְּהוֹם רַבָּה
אָדָם וּבְהֵמָה תוֹשִׁיעַ
יְהוָה
Thy righteousness is like the
mighty mountains; Thy judgments are like the great deep; Man and beast Thou
preservest, O LORD. (Ps.36:7)
וְצִדְקָתְךָ אֱלֹהִים,
עַד-מָרוֹם
אֲשֶׁר-עָשִׂיתָ גְדֹלוֹת; אֱלֹהִים, מִי כָמוֹךָ
Thy righteousness, O God,
reacheth unto high heaven; Thou who hast done great things, O God, who is like
unto Thee? (Ps. 71:19)
צִדְקָתְךָ צֶדֶק לְעוֹלָם;
וְתוֹרָתְךָ אֱמֶת
Thy righteousness is an
everlasting righteousness, and Thy law is truth. Ps.119:142)
The piece is scored for a two-part choir, two-part speaking chorus, and contrabass. It was recorded and edited by Shalom Kinnory.
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As a footnote, some of you may be thinking there's something wrong here. The Song of the Well in parashat Chukkat comes well after the death of Miriam and the end of her well -- so how can the well in question be Miriam's well? For an excellent answer, click here.