
This intensification of attitude has become the hallmark of
the preparatory month of Elul. We live in a frivolous time, where society
generally is much more occupied with issues of meager substance than with the
serious business of living our daily lives. Because of this, it is very
difficult for us to achieve any sort of intensive mood regarding the month of
Elul.
There was a time, not so far distant in the past, when it
was said in Eastern Europe that even the fish in the rivers trembled when they
heard the announcement that the month of Elul had arrived. That certainly is
not the case today. People are still on vacation, in the midst of trips and
visits, which by their very nature are meant to be a diversion from the serious
matter of life itself. Tradition trembles when human beings are no longer
serious.
The German Chancellor Bismarck (left) reputedly once characterized the situation in the Austro-Hungarian Empire of his time as being hopeless but not serious. Indeed, there were many times in history when it was clear that governments and leaders embarked upon actions and provocations that ultimately led to war and disaster, simply out of a mood akin to frivolity. In a permissive society such as ours is today, when people are not held accountable for their behavior, when felonies are now only misdemeanors and misdemeanors are no longer punishable under any circumstances, it is really difficult to take a serious view of life.
Judaism holds every individual personally responsible for
his or her actions, attitudes, speech, and behavior. Mitigating circumstances
are acknowledged, but Judaism never accepts excuses or blaming others for one's
own faults and misdeeds. Human beings are responsible creatures. Their behavior
engenders consequences that cannot be ignored. We are judged on our behavior, not
on the quality of our excuses. Chodesh Elul always imparted this
fundamental lesson of heavenly judgment and correct human performance. When
understanding the full import of this message, it is no wonder that even the
fish in the rivers trembled at the advent of the month of Elul.
The new month also brings with it a note of optimism and goodness. The spirituality of the holidays that follow in Tishrei remains a source of strength for all of us during the new year that will soon be upon us. We are confident that our sins and shortcomings will be forgiven and ameliorated, and that the Lord of goodness and kindness will embrace us and our actions and turn them into positive and fruitful ones.
Judaism is built upon optimism, good cheer and a balanced
view of life and its vicissitudes. We may not be able to change the past, but
we are certainly capable of improving our future. This is also a basic lesson
of Elul. We may tremble in anticipation but, even in our moments of trepidation,
there is an innate belief that eventually things will come right, and all will
be well.
By realizing the impending moments of majesty and eternal
memory, Elul transforms us into vessels that can receive holiness and eternal
reward. Achieving this level of human character is itself a joyful experience
that one can achieve in life. It is this mixture of trepidation and joyful
expectation that the month of Elul produces within us that allows us to
appreciate and treasure this final month of the Jewish calendar year 5785.