This piece by Rabbi Kenigsberg was first published in Hanassi Highlights, 22 January 2026.
Every day, twice a day, we fulfill the command to remember Yetziat Mitzrayim—the Exodus from Egypt. The Torah anchors this memory in countless mitzvot: Tefillin, Mezuzah, Shabbat, Kiddush, Matzah and many others are all described as zecher l’Yetziat Mitzrayim. The Exodus is more than a historical event; it is meant to shape our Jewish outlook on life itself.
This week’s parsha recounts that extraordinary moment when
the Jewish people left Egypt amid open and dramatic miracles. The ten plagues
marked the complete suspension of the natural order. For a brief period, the
impossible became real.
Why is the Torah so insistent that we remember these events
constantly?
The Ramban explains that the Exodus was not only about the
past; it was meant to transform the way we see the world in the present.
Through the open miracles of Egypt, we are supposed to learn to recognize the
hidden miracles that surround us every day.
As he famously writes:
“Through the great and obvious
miracles, a person will come to recognize the hidden miracles, which are the
foundation of the entire Torah… A person has no portion in the Torah of Moshe
Rabbeinu until they believe that all our experiences are miraculous, and that
there is no such thing as mere nature or coincidence.”
The open miracles of the Exodus happened only once, but they
were meant to teach an eternal lesson: the world we call “natural” is itself
miraculous. We simply become accustomed to it and stop noticing.
Yet this idea applies not only to the laws of nature, but
also to the laws of history.
In our generation we have been granted the privilege, and at
times the challenge, of witnessing modern miracles with our own eyes. Over the
past two years we have lived through a period of war and uncertainty, with real
pain and loss that have touched so many families. There have been moments of
fear, grief, and deep anxiety.
And yet, alongside the hardship, we have also seen remarkable resilience and extraordinary acts of Divine protection: communities that have stood strong, soldiers who have fought with incredible bravery, a nation that has refused to break, and countless stories that can only be described as miraculous. Even in the midst of darkness, there have been rays of unmistakable light.
More broadly, only one lifetime ago the Jewish people were
shattered and homeless, and the idea of a Jewish state seemed unimaginable.
Today Israel stands as a centre of innovation, strength, and Torah learning on
a scale never seen before. What once appeared impossible has become everyday
reality.
Centuries ago, Rav Yaakov Emden wrote that the continued
existence of the Jewish people is the greatest miracle of all—greater even than
the splitting of the sea. How much more true is that statement in our times,
when we have witnessed not only survival, but renewal and rebirth.
When we mention the Exodus each day, we remind ourselves
that our world is not governed by chance. Even in difficult times, we live in
miraculous times.
Shabbat Shalom!
