This piece was originally posted in Hanassi Highlights, Thursday 23 April 2026. You can also read it in Hebrew, thanks to ChatGPT, here.
Parashat Acharei Mot opens with a striking instruction. Before describing the sacred service of Yom Kippur, the Torah warns that even Aharon, the Kohen Gadol, may not enter the Holy of Holies “at all times.” Rashi explains that it is precisely because the Divine Presence rests there that one must avoid becoming too accustomed to it. The greatest spiritual experiences lose their impact when they become routine. Even holiness can be dulled by familiarity.
A similar idea appears in the Navi: one who enters the Beit
HaMikdash through one gate must leave through another. Even retracing the same
steps risks diminishing the uniqueness of the encounter. The Torah alerts us to
a basic truth about human nature: habit reshapes perception. What is repeated
often enough begins to feel ordinary—even when it is anything but.
This challenge is not confined to the Beit HaMikdash. It is
woven into the fabric of everyday life. Moments that once felt extraordinary—moments of clarity, gratitude, even
transformation—gradually recede as routine reasserts itself. The intensity
fades, not because the reality has changed, but because we have grown used to
it.
And that same dynamic shapes our relationship to Eretz
Yisrael. Living through the miraculous return to our homeland after centuries
of exile, do we still experience a sense of wonder? Or has the extraordinary
quietly become familiar?
In 1967, in the immediate aftermath of the Six-Day War,
Rabbi Norman Lamm cautioned that if we do not open our eyes, we may fail to
recognize a “giluy Shechinah” unfolding before us. The danger is not
only denial—it is habituation. When something becomes part of the texture of
daily life, we cease to see it for what it truly is.
Perhaps the avodah of our time is not to seek
constant intensity, but to guard against indifference.
To notice again what we have begun to take for granted. To
approach familiar mitzvot with fresh attention. To speak and think in a way
that reflects awareness rather than assumption. Above all, to ensure that what
is sacred does not become merely routine.
The Torah’s message is both simple and demanding: do not
become too familiar. Because when we preserve that sense of awareness, we allow
even the ordinary to become a space in which the Divine presence can once again
be felt.
Shabbat Shalom!
